“Know before whom you stand” is inscribed on the top of the Torah case in many synagogues. I’ve written the same message on the top of my bathroom mirror, though hardly as an exercise in megalomania.
Most of us don’t get ourselves crucified, but the path of even a more or less satisfactory life is marked off by such stations of the cross as the moment when you realize that your plans have failed and you’ll have to make do with fantasies, and the moment when you discover that you have to imagine that you still have desires in order to go on dreaming, and the moment when you recognize that dreaming is as much of a chore as doing the dishes.
I’m anything but a good person, and yet I have a certain automatic generosity. I don’t much care who enjoys something as long as somebody does. It’s as if I believed that there was only one actor behind every part in the play, the self-same crazy hunger chanting “I am the eater, I am the eater, I am the eater!” through its innumerable ravenous mouths. (Or “Feed me!” if you prefer the Little Shop of Horrors to the Upanishads.)
The sad fact that a question isn’t necessarily profound just because it doesn’t have an answer.